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Have you ever seen
"Throw Mama from The Train" or "The Last Samurai"?
In both movies the star is trying, with great difficulty, to complete
the last sentence of a poem or a story. I've been troubled with completing
my own sentence. I practice Aikido because
I practice Aikido
for the same reason that I do most things: archery, wilderness survival
skills, tracking, hiking, nature crafts, even continue to work in an overly
challenging industry with overly challenging owners. These are all opportunities
for improvement. I can improve at them and with them. But this is not
the only reason that I practice Aikido.
Years ago I took
a ski lesson at Bristol Mountain. After the lesson, and a night of skiing
I knew that I could improve, with practice, and that improvement alone
was a sufficient goal for practice. This felt right as a reason why I
continue to practice Aikido. I then understood that improvement can be
a goal, a drive that I maintain in Aikido, I can get better, striving
for self mastery.
I initially started
martial Arts in 1980. I am, yes I admit it, a "Kung Fu" show
baby boomer. I wanted to be peaceful, wise and capable of kicking butt.
I still do; however kicking butt is less important now. I flew west 10,000
miles, prepared to shave my head and brand my inner forearms. This article,
however, is not about my life story, but the reason I started Aikido practice
as well as the reason I continue to practice. After 8 years of daily Kung
Fu practice I joined a free Aikido seminar at RIT with Jonathan Bannister
Sensei. I had already studied the fighting, combat, physical side of the
martial arts. I was ready now for the more mental, spiritual side. Jonathan
Sensei talked about calming down the mind and upsetting your opponent's
mind. I never forgot that simple lesson and I never looked back at Kung
Fu. I had found a new path. But this is not the only reason that I practice
Aikido.
Why is my reason
for continuing to practice important? Why is it important to know why
students continue to practice Aikido? We often ask this simple question
at the conclusion of 6th kyu tests. I always wonder what these same students
may say after their shodan test. We can use this understanding, of their
reasons, to set goals. I set goals to direct my own practice and my lesson
plans. My goals are likely to be different from others. Teachers should
aspire to inspire, understanding of the student's goals and reasons for
being there may help.
I have a goal, a
personal mission statement. I start each practice with a goal, and sincere
intent. Practice, for me, needs to be more than just physical redundancy.
Anything worth doing is worth doing better. I try to be aware, to be present.
Ki testing (and shaving) are constant reminders for me to be present.
Aikido is a metaphor
for life. Soft and flowing motion is easier, resulting in greater success,
than violent conflict and opposition. "Everything is Kokyu Dosa".
I can find Aikido parallels in every "off-mat" moment, go with
the flow, turn tenkan, accept, acknowledge, dissipate, redirect, take
and keep posture, keep calm and keep balanced and stay centered. Self
defense is a metaphor for defending ourselves against the attacks from
within. I practice self defense for self improvement, for self mastery.
Mastery of a physical technique represents the mastery of the self. Moving
as one with the uke symbolizes oneness with self, others and ultimately
the universe. But this is not the only reason that I practice Aikido.
In a profile questionnaire that we sometimes distribute to new students
we ask them to rank a series of possible reasons why they may be joining
Aikido: self defense, mind/body coordination, meditation, exercise, weapons
training or relaxation and calmness. 80% of all respondents put mind/body
coordination as the most important reason, with self defense being 3rd
or 4th. I know of one particular black belt who joined for exercise and
flexibility training. He stays for a much different reason.
Aikido practice
can be a mirror for personal/inner frustration, conflict and intimacy
issues. It can be a therapy, escape, exercise and social event. Aikido
brings order to my inner and outer chaos, through harmony, and by causing
catastrophic internal upheaval. But this is not the only reason that I
practice Aikido.
In the old days when
I was a Psychology student, I would flip through the monthly periodicals
looking at the "call for papers". The journals would solicit
research projects in specific areas. Qualified researchers would submit
their papers for review. If the papers were deemed worthy, if the research
was both statistically significant and socially important the papers would
be accepted for public presentation and review. I'd like to make the same
"call for papers". I want to hear and share, with the Nikyo
newsletter readers, why others started Aikido and why they continue to
practice. All reasons are worthy and socially important.
I have at times lost
the enthusiasm for practice, losing the hope and faith that this way was
my way. It is Sensei, senior instructors, peers and students that continue
to inspire me to hop back up into the saddle. I have never quit, never
actually seriously considered quitting, but I have lost the vigor at times.
Camps always help to push a magical button. The humility felt at camps
is a powerful reminder of how much room for improvement still exists.
Most recently, it was students that pulled me from mediocrity to thrive
for technical improvement, self improvement and self mastery, that's why
I practice Aikido.
The
End
Editor's Note:
If you would like to share your thoughts/ideas with other Nikyo Monthly
readers on "Why Practice?", please contact Bob Martini at rmartini@rochester.rr.com
or Marcella Mosher at sixmts04@hotmail.com.
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| Atif, born 1957 in
Basra; Bashar, born 1980 in Baghdad; Muhamed, born 1971 in Najaf; Esam,
born Baghdad in 1969. Names and dates jumped out at me from the jpg files
of Iraqi passports on my computer screen. Their birth places were familiar
for all the wrong reasons. As I stared at the photos that accompanied these
passports, Iraq began to seem more real that the myriad of images on CNN
for the past two years. These were all aikido students like me.
A few weeks ago I
received a call asking if I could help get Cyprus visas for some Turkish
and Iraqi aikidoists. Excuse me? It sounded totally preposterous. I knew
nothing about visa applications in general or Cyprus in particular. But
there was a need. The aikido students whom I had asked support from all
of you in funding to attend a Middle East Aikido gathering now needed
help. The conference was in Nicosia, Cyprus. Residents of Iraq, Turkey,
Jordan, and Lebanon among other countries needed visas to enter Cyprus.
This was fine for the Jordanians as there was an embassy in Amman. But
there is no Cyprus embassy in Baghdad nor in Ankara Turkey. And Atif,
Bashar, Muhamed and Esam had no idea even where to go - Aman, Teihran?
The Turkish students, Caner and Selahattin, had to figure out how to get
the government of a country that their country was actually occupying
part of (North Cyprus) to allow them into the southern part. I agreed
to help as I had strong feelings that getting a group of Middle Eastern
aikidoists together to practice could only create bonds among them and
would be a positive step in a very divisive region.
It was been an eye-and
heart-opening venture. Using the internet, email, and middle-of-the-night
calls to embassies in Athens and Amman, I was able to help get the ball
rolling for both the Turks and the Iraqis. Along the way, I met Ala'a,
a Jordanian aikidoist, who signed his emails with the phrase 'When in
Doubt
Breathe' and corresponded with Hanna Jiryris, a Kokikai black
belt who is the first Palestinian sensei in Israel and was bringing 10
of his students to the Nicosia conference. Slowly a network of good people
in Cyprus, Athens, Amman and Turkey all contributed to make what seemed
like the impossible come true. As it became clearer that because of everyone's
efforts, we would succeed, Ala'a wrote, 'I do like the fact that each
person has many hands to clap with for the sake of this event.' Looking
back it was a beautiful example of aikido principles applied off the mat.
I am beginning to
receive feedback on the actual event and it was all I had hoped. All six
Iraqis that wished to attend made it to the conference but not without
much effort. When they arrived at the Jordanian border, they were not
allowed to cross from Iraq. Not to be thwarted, they drove hours into
neighboring Syria and then negotiated entrance from there to catch their
flights in Amman. Over 100 aikidoka in all were present at the conference.
Afterwards, one Palestinian wrote: "I believe that the seminar achieved
its goals, and even went far beyond these goals. You have proved that
the training mat is a perfect tool that helps people forget their hate,
understand each other, and even love each other. I hope that the seeds
of peace that you have planted at this seminar will grow very quickly,
so that we will be able to see their positive impacts on our reality."
All of this has reminded
me of the value of our art around the world. It is easy, living in this
huge country, to lose sight of what exists beyond our borders. I have
always known of European and Canadian dojos as well as of course Japanese
but now I have a greater appreciation of Aikido's presence in the Middle
East and elsewhere. It is heartening to think of all these students of
the art practicing tsuki-kotegaeshi, learning rolls, advancing through
kyus, and most of all training in one-point. It makes the world seem a
little smaller and is a source of hope for a centered future.
Thank you for your
support in making this happen.
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